Geology and the Saudi Sinai

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  1. The “Burnt Mountain”
    1. Geological origin
    2. A North American analog
  2. The “Split Rock”
    1. Glacial origin?
    2. Is the split miraculous?
    3. Erosion in and around the split rock
      1. Weathering of the megalith
      2. A supporting structure?
      3. A plinth for the split rock?
      4. Erosion of the rock piled beneath the split rock
      5. Erosion in the surrounding wadi

Fig. 1: Jabal Maqla (Jabal al-Lawz range, from livingpassages.com web site)

A topic that comes up over and over again on social media archaeology groups is the contention that the real Biblical Mount Sanai is the mountain Jabal al-Lawz in northwest Saudi Arabia.

This is one of around a hundred astounding finds claimed by the late Ron Wyatt, who left his job as a medical technologist in Tennessee to chase his dreams as an amateur archaeologist. I don’t think that even a single one of his claims is valid. What he did was travel around the Middle East searching for things that superficially looked like something described in the Bible. A real archaeologist would produce tangible evidence for the find. Wyatt usually claimed to have found such evidence, but if so, only his own eyes ever saw it.

I previously disputed the contention by Wyatt’s many supporters that the traditional site of Mt. Horeb/Sinai, Jebel Musa, on the Sinai Peninsula, cannot be correct because that area was part of Egypt, not Arabia as Galatians 4:25 seems to require (see Moses, Paul, Sinai, Midian and Arabia). I thought I would spend a little time and space here discussing Jabal al-Lawz and Wyatt’s “split rock” themselves from a geological perspective. (Note: I have subsequently written The Saudi Sinai: More of the “Evidence”, in which I dispute some of Wyatt’s other claimed evidence on the subject.)

I should state at this point that it is difficult to disprove something that cannot be proved in the first place. My purpose here is to offer a more sensible explanation of two of the main talking points used to justify the Saudi Sinai claims—the black mountaintop and the split rock. I offer no proof of my own contentions. I’ve never been on that site, so all I can provide is sound principles and other folks’ photographs and research.

The “Burnt Mountain”

The most striking feature of the Saudi Mountain is the black summit, which is claimed, based on a superficial visual impression only, to have resulted from God’s appearance over the mountain:

16 On the morning of the third day, there was thunder, lightning and a thick cloud on the mountain. Then a shofar [ram’s horn] blast sounded so loudly that all the people in the camp trembled.
17 Moshe brought the people out of the camp to meet God; they stood near the base of the mountain.
18 Mount Sinai was enveloped in smoke, because ADONAI descended onto it in fire — its smoke went up like the smoke from a furnace, and the whole mountain shook violently.
19 As the sound of the shofar grew louder and louder, Moshe spoke; and God answered him with a voice.
—Exodus 19:16–19 CJB (emphasis added)

Fig. 2: Peak of Jabal Maqla, the “Burnt Mountain”, doubtingthomasresearch.com.

There is some confusion as to the proper name of the mountain in question. Ron Wyatt, Bob Cornuke and others Applied the name Jabal al-Lawz to the mountain pictured above, but al-Lawz is a somewhat higher peak to the north of that pictured, which is correctly called Jabal Maqla, meaning “Burnt Mountain”. That’s a minor point. The major question is, why is the peak blackened? Is that, as claimed by Wyatt and his followers, a remnant of scorching by God’s presence in the lightning, fire and smoke recorded in Exodus?

My interpretation of the passage above is that the lightning may have been literal, or perhaps static electricity, but that the fire and smoke were simply God’s sh’kinah glory, the same phenomena as the pillar of fire and smoke that led the Israelites for 40 years and that is never recorded to have damaged anything.

Furthermore, the contention that the mountainside was burned and that the burned area would still be visible after 3500 years, is beyond implausible. Compare the fire on Mt. Carmel when Elija confronted the priests of Ba’al some 600 years later; no trace of that remains, and Mt. Carmel is a known location.

Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.
—1 Kings 18:38 ESV

I have not been to the site of al-Lawz, but I have seen many photos, and I have read formal geological descriptions of the area, which is strikingly similar to portions of the Rio Grande Rift Valley in New Mexico, which I am personally well acquainted with, having grown up in Albuquerque.

Geological origin

Biblical Midian lies within the northwestern extremity of the Arabian-Nubian Shield, which is a granitic batholith, shown in gray below, that spans the Red Sea. Granite magmas solidify deep within the earth’s crust and are exposed by succeeding uplift and erosion. The Red Sea itself is a more recent rift zone, where plate tectonics (continental drift) is pulling northeast Africa and southwest Asia apart. Rift zones are always associated with volcanic activity, and this case is not different, as is also shown on the map, fig. 3.

Fig. 3: Distribution of northeast Africa and Arabia Cenozoic volcanism (researchgate.net, William Bosworth)

In reality, the blackened peak of Jabal Maqla is not due to scorching, but rather to lava flows, which are common along the rifting Red Sea and Jordan Valley. The geological literature describes the Jabal Maqla itself to be composed of a light-colored granite capped with volcanic rhyolite and andesite. The andesite is what makes the peak seem “burnt” (fig. 4). Rhyolite is a brown-colored lava which shows up on some aerial photos as volcanic dikes in older andesite flows.

Fig. 4: Andesite example, Photo ©Siim Sepp, 2005

The volcanic nature of the peak is particularly obvious from satellite imagery. The photos below (fig. 5 and the added fig. 5a) show the mountain and its surrounding drainage pattern. Note that the wadi on the north side is fed primarily from farther north, outside the blackened area. The tributary wadis that flow from the Jabal Maqla peak are paved with silt weathered from the darker andesite lavas.

Fig. 5: Jabal Maqla, Google Earth
Fig 5a (added): Clear view from southwest of obvious lava flows at Jabal Maqla. Google Earth.

Next (fig. 6) is a view cropped from a visitor’s photo, shot on the summit of Jabal Maqla. The partially weathered rocks they are sitting on are clearly volcanic in origin. To my eye they are primarily black andesite, with lighter colored rhyolite inclusions.

Fig. 6: Crop of 3rd-party photo taken on the summit. Source unknown.
A North American analog

For comparison, I am including as fig. 7 a photo of a typical New Mexico lava flow, from the region close to Carrizozo, south of my childhood home in Albuquerque.

Fig. 7: Carrizozo Little Black Peak, New Mexico Museum of Natural History & Science.

The “Split Rock”

Unnumbered (added): Article from unknown source.

The second geological feature in the area that I want to discuss is the “split rock of Rephidim“, which Wyatt followers claim to have found to the northwest of Jabal al-Lawz.

1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink.
2 Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”
3 But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”
4 So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.”
5 And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go.
6 Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel.
7 And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”
—Exodus 17:1–7 ESV

The claim is that this (fig. 8ff) is the rock that Moses struck with his rod, causing water to gush out to satisfy the thirst of the Israelites. As proof, they offer that the rock is close to Horeb; it is huge; it is split roughly in two, top to bottom; and it shows “obvious signs of water erosion.” Scripture says nothing about the appearance of the rock. Nearness to Horeb (Mt. Sinai) is only proof if Jabal al-Lawz really is Horeb.

I will discuss the question of erosion, below, but first I want to mention the probable origin of the rock and the rubble base on which it rests. This will have some bearing.

Glacial origin?

My initial reaction when I first saw photos of this granite behemoth and its associated elongated mound of rubble was surprise at what appeared to me to be glacial deposits in the Arabian desert! It would take a geological survey to establish the truth of my conjecture, but after research, I determined that there is indeed evidence of Mid-Cryogenian (Neoproterozoan) glaciation in the northern Arabian–Nubian (A-N) Shield region. This was a “snowball earth” period, one of two periods when virtually the entire planet was covered by continental ice sheets. The surface geology of the A-N Shield at this time is represented in gray on fig. 3, labeled as the Proterozoic basement complex.

Factors that led me to my conclusion were (a) the gigantic boulder that I thought surely must be a “glacial erratic“, an out-of-context rock too big to have been deposited by almost any other means; (b) the ridge on which it rests, appearing to possibly be “glacial till“, which is a deposit of rubble “usually described as massive (not layered), poorly sorted, and composed of multiple types of angular to sub-rounded rocks”; and (c) horizontal surfaces polished by fine grit and striated by larger fragments carried along at the base of the glacier.

Fig. 8: Split Rock, from 3rd party drone clip. The surface of the rock beneath the boulder shows apparent striations and polishing.
Fig. 9: Split rock, from 3rd party drone clip. Seen on edge and showing part of an apparent till ridge, or “moraine”.
Fig. 10: Rubble underlying the split rock, from alvarolima.com
Is the split miraculous?

Probably not. Such splitting is a normal characteristic of “frost wedging”, where moisture penetrates a small hole or crack in a rock, freezes, and wedges the opening larger. The ice melts, more water enters, and the cycle repeats. Over time, even huge boulders (and this one is said to be as large as 60 feet in diameter) will split. I have seen literally thousands of split rocks in New Mexico alone. The splits are almost always vertical, like this, because the water flows under gravity in the rock. I’ll provide two examples here:

Fig. 11 is a granite boulder, no doubt another glacial erratic, in the arid Joshua Tree National Park, in California. Fig. 12 is a photo of what is now a popular climbing spot near Albuquerque. Frost wedging accounts for probably all of the fracturing seen here. I did not take this picture, nor am I a rock climber, but some 50 years ago I stood either on that spot or on one very much like it close by, after hiking up along the axis of the ridge with a friend. Imagine my terror…

Fig. 11: Frost wedging in Joshua Tree National Park, ©Randall Nyhoff
Fig. 12: Knife Edge granite shield outcrop, Sandia Mountains, New Mexico. ©Steven VanSickle.
Erosion in and around the split rock

Descriptions of this rock always say there is “obvious water erosion” associated with it. Doubting Thomas Research Foundation (DTRF) is one organization that was apparently established by an individual to promote Jabal al-Lawz and its features. In one article they state about the split rock, “The erosion is within this split, along several paths descending from the base of the rock, and in the front and back of the hill at the bottom.” I will respond to this by commenting on photographic evidence I have seen.

Weathering of the megalith

Transportation of glacial till is slow and involves pushing, rather than rolling or tumbling. Rocks embedded in the till might become fragmented, or partially fractured, or chipped at the corners, but only roughly rounded. If sandwiched between ice and the underlying rock surface, polishing and scoring may result. I am assuming that the split rock is a glacial erratic that ended up at the top of the pile when the glacier melted. Sitting there, in that environment, it would have been subjected to three major weathering agents: frost wedging, exfoliation, and wind abrasion. The latter of these is mostly ineffective against hard igneous rocks.

However, both frost wedging and exfoliation are evident here. First, the frost wedging that I discussed above is undoubtedly responsible for the big split, and also for the oblong rock fragments littering the floor of the split, as well as the angular fissures in the walls of the split, as shown in fig. 13, below. I have also seen video footage of thin flakes of rock on the split’s floor. This was obvious debris from exfoliation—the eggshell layers that can be clearly seen in fig. 13.

Fig. 13: Floor of the Saudi “Split Rock”, showing exfoliation of the rock face. ©JohnTrifBrent.

Fig. 14 exhibits exfoliation on the external surfaces of the megalith, and on the rocks in the photo’s foreground. Exfoliation is due to heating and cooling of the rock itself, as opposed to thermal cycling of water in rock fractures. Temperature changes within the rock will be felt more quickly at the surface than under it, causing differential expansion and contraction. Since the granite is crystalline and brittle, an outer “skin” will eventually separate from its substrate. Such flakes, still clinging to the surface, can be seen in both photos, fig. 13 and fig. 14. Weathering by exfoliation typically rounds the surface of boulders. A great example of this is the Half Dome pluton, in Yosemite National Park.

Fig. 14: Exfoliation of the rocks
A supporting structure?

DTRF (see above) also makes the following observation: “At the top of the hill, on one side of the split rock, is a large rectangular rock that may be holding the split rock upwards. In theory, this rectangular rock may serve a logistical (sic) purpose if the Exodus story is accurate. It would hold the split rock up for the scene to take place, as well as provide a safe spot for Moses to stand after striking the rock.

Referring back to fig. 8, I assume that the author is referring to the vertical block immediately in front of the split rock, on the right or more probably the horizontal block on the left. From the photos I’ve seen, I would presume these to both be merely additional segments of the same boulder. Both are effectively separated from the main “lobes” of the boulder by wedging surfaces. To clarify, I have very roughly sketched what I see as the edges of major wedging planes in fig. 15.

Fig. 15: Wedging boundaries in split rock megalith. The shaky hand is mine.
A plinth for the split rock?

Of more interest to me, shown in fig. 16 (a crop of fig. 8), is the more or less flat surface that the megalith is sitting on. The regularity of the apparent cross-hatching on top of this rock surface suggests a striated and polished surface caused by dragging at the base of the glacier.

Fig. 16: Striated rock beneath the split rock.
Fig 17: Example of glacial striations and scouring, in high mountain terrain.
Erosion of the rock piled beneath the split rock

DTRF also noted erosional channels on “several paths descending from the base of the rock“. Other visitors to the site frequently mention such paths, or troughs, running from the split rock, down the face of the rubble, to the wadi below. The more astute acknowledge that this could be due to millennia of natural runoff. Others insist that there is not enough rain in the region to account for the erosion they see on the slope. Some visitors evidently account for the rubble-strewn mound itself by appealing to a strong flow of water from the rock after it was split by Moses’ rod.

I have seen one such erosional channel on video, but as a former desert-dweller, I have to say that it is not very impressive, and not visible on any of the photos presented here. Nor would I expect it to be. Clear, potable water simply does not erode solid granite blocks. Even if this rock had gushed water for the year that the Israelites stayed on Mt. Sinai, the only effect it would have on this mound would be to wash away small particles, from clay-sized through perhaps some cobbles. In the geologic ages since this mound was deposited, I would expect no more than the amount of erosion that is actually seen here.

DTRF seems to suggest that the rock might be limestone. if so, it might be dissolved by low pH water flow. It is not limestone. It is granite with other hard silicates mixed in, not carbonates.

Erosion in the surrounding wadi

DTRF on the wadi: “The ground level on both sides of the hill is smooth and uneven, giving the visual appearance of former water flows being there. It appears distinct from the rougher terrain that surrounds the site.” That is a good description of what can clearly be seen in photos and videos of the area.

He also states, primarily with respect to the rubble mound: “Yet, there is a lack of rainfall in this area of the world and there aren’t significant flash floods that could explain the apparent water erosion.” I totally disagree with this statement.

I suspect that this area (the Hijaz) of northwest Saudi Arabia gets no more than a few inches of rain in a year, but the complex dendritic drainage system visible on satellite images (see next three figures) shows that there is plenty of flash flooding to move loose sediments for long distances, over time. Fig. 18 shows that the split rock lies central to a catch basin collecting runoff from the mountains to the east and south. In other words, erosion around the rock is from drainage upstream of the rock, not from the rock itself.

Above the split rock, in the east, there is another terrace and a larger catch basin. Water from that terrace cascades downwards, downstream of the rock, as is seen more clearly in fig. 19, an oblique view from the west. Referring back to fig. 18, water from these two basins flows downstream to the northwest, to an intersection with a main-channel wadi that flows south-southwest and ultimately empties into the Red Sea.

Fig. 20 is a wider-angle 3D view, from the southwest. This is the best view to see the scope of erosion in the area, and reveals that the area east of fig. 18 is a broad, flat, plateau.

Fig 18: Drainage system for the area around Jabal al-Lawz, Jabal Maqla, and the split rock. Google Earth. North at top.
Fig. 19: Oblique view of split rock area, looking down from the west. Google Earth.
Fig. 20: wider view, from the southwest. Google Earth.

I decided to add fig. 21 to emphasize the elevation changes in the region. Jabal Maqla is not marked here but is near the top edge of the photo in the blackened region. If the Israelites were camped near their water source at the split rock, then none of the highland areas marked here, and especially not Jabal Maqla, were easily accessible.


Historic Anchors for Israel in Egypt

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  1. Middle Kingdom, 12th Dynasty
    1. Pharaoh Amenemhat II, 1911-1877/1929-1895 BC
    2. Pharaoh Senusret II, 1877-1870/1897-1878 BC
    3. Pharaoh Senusret III, 1870-1831/1878-1839 BC
    4. Late 12th Dynasty
  2. Hyksos Period
  3. Enslavement
  4. New Kingdom, 18th Dynasty
    1. Pharaoh Amenhotep I, 1532-1511 BC
    2. Pharaoh Thutmose I, 1511-1498 BC
    3. Pharaoh Thutmose II, 1498-1485 BC
    4. Pharaoh Hatshepsut, 1485-1464 BC
    5. Pharaoh Thutmose III, 1464-1431 BC
    6. Pharoah Amenhotep II, 1431-1406

I am presenting here a list of dates for key events in Egyptian/Biblical history. Dating of Biblical events during the Egyptian period is very firm, if you believe as I do that the Bible is inerrant and its time references are literal. Dating of the Egyptian King Lists is more problematic, as I will discuss below.

Middle Kingdom, 12th Dynasty

Dating the reigns of Middle Kingdom monarchs is particularly difficult, with a particularly large range of proposed possibilities. I have a fairly large library of Egyptian history. In this post I will list, separated by slashes, two of the newest chronologies that seem reasonable: First is the timeline presented by Van De Mieroop in A History of Ancient Egypt; second, the one I personally prefer, taken from the Wikipedia article, “Twelfth Dynasty of Egypt”, as last edited on 21 December 2021. A radically different chronology by Egyptologist David Rohl, has recently been popularized by the Patterns of Evidence series of videos. I plan to review this series in the near future, but for now, I like most of what is presented in the first two videos, but not so much the second two or the anticipated fifth. Rohl, a self-styled agnostic, follows the lead of various evangelical scholars who shorten the period of the Hebrew “sojourn” in Egypt from the explicitly stated 430 years to 350 years, based on what I believe is a simplistic misunderstanding of the Abrahamic Covenant.


Egypt’s capital throughout the 12th Dynasty period was located in ancient Itj-Tawy, located around 35 miles south of modern Cairo and 21 miles south of ancient Memphis.

Pharaoh Amenemhat II, 1911-1877/1929-1895 BC

Joseph was sold into slavery in Egypt around 1899 BC, at 17 years old (Gen 37:2-29). Most of my sources would put this event somewhere in Amenemhat’s reign. I would place the timing shortly before a brief coregency of Amenemhat and Senusret II.

Pharaoh Senusret II, 1877-1870/1897-1878 BC

Joseph languished in Egyptian slavery and prison for some 13 years before he “stood before Pharoah” at age 30 (1886 BC) to interpret Pharaoh’s dream and to be elevated to Vizier rank (Gen 41:46). By my accounting, this Pharaoh was Senusret II, who seems to have devoted the final eight years of his reign to promoting Joseph’s recommendations for the productive years. Domestically, he is best known for developing the Fayyum Basin area west of the capital. This is a basin watered by a natural offshoot of the Nile, anachronistically named Bahr Yussef (“the Waterway of Joseph”). Although widening of this waterway was done well before the Middle Kingdom era, Senusret built numerous canals for irrigation and to control the levels of the valley’s Lake Moeris for the purpose of land reclamation. He also built new settlements in the center and around the borders of Egypt and appears to have greatly expanded his bureaucracy in these regions. Regarding foreign affairs, he is known to have fostered a period of peaceful trade with the hated “Asiatics” of the Levant.

Pharaoh Senusret III, 1870-1831/1878-1839 BC

This powerful Pharaoh began his reign about eight years after the elevation of Joseph. I believe that his story is told in

Genesis 41:54-57 (CJB)
[54] and the seven years of famine began to come, just as Yosef had said. There was famine in all lands, but throughout the land of Egypt there was food. [55] When the whole land of Egypt started feeling the famine, the people cried to Pharaoh for food, and Pharaoh said to all the Egyptians, “Go to Yosef, and do what he tells you to do.” [56] The famine was over all the earth, but then Yosef opened all the storehouses and sold food to the Egyptians, since the famine was severe in the land of Egypt. [57] Moreover all countries came to Egypt to Yosef to buy grain, because the famine was severe throughout the earth.

Senusret III, ©MET Museum NYC

Senusret continued the agricultural developments begun by his father and attempted to maintain peace within Egypt and with Egypt’s neighbors, but the balance of power within Egypt changed radically during his reign. Since no later than the 3rd Dynasty, Egypt had been divided into individual districts called “nomes“, each ruled by a hereditary “nomarch“. These powerful nobles had decentralized Egyptian rule and placed limits on the Pharaohs. Senusret III seems to have used the famine years and his monopolistic control of Joseph’s well-stocked granaries to break the economic power of the nomarchs and to recentralize power within his kingdom.

In 1876 BC, near the beginning of the famine years, Jacob and the rest of his family and their retinues moved to Egypt (Gen 46:1-47:9). Why were they offered seemingly prime space in the fertile land of Goshen, the eastern Nile Delta region? Was this land gift purely out of Pharaoh’s love for Joseph? I doubt it. Their “Asiatic” origins were a heavy strike against them. They ignored Joseph’s warning not to mention that they were shepherds. Egypt’s herds were cattle, and sheep tend to overgraze pastures and make them unsuitable for raising cattle.

Late 12th Dynasty

Joseph died at 130 years old, in 1806 BC, having lived in Egypt after the famine during the reigns of Senusret III, Amenemhat III, and Amenemhat IV. Queen Sobekneferu was just coming into power for a brief, 4-year reign.

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Hyksos Period

Hyksos Cities in Lower Egypt

While there is no question that the 12th Dynasty Pharaohs recognized Joseph’s wisdom and supported his programs as Vizier, as mentioned above, I personally have reservations about the sincerity of their welcome of his Hebrew family. Senusret III, in particular, hated the Nubians of Africa and was at best ambivalent about “Asiatics”—foreigners from eastern Mediterranean lands, many of whom had been infiltrating Lower Egypt for generations. I suspect that the Pharaohs’ invitation to Jacob and their tolerance of the Hebrews was more to keep Joseph happy and his relatives under observation.

At the close of the chaotic 14th Dynasty, a group of Asiatics, speaking an Aramaic/Canaanite west-Semitic dialect, took control of Egypt. They came to be called “Hyksos“, meaning “the rulers of foreign lands”. They were settled throughout Goshen and along the Lower Nile Valley, with scattered settlements into Upper Egypt. Dynasties 15, 16 and 17 consisted primarily of Hyksos rulers with their capital first in the eastern Nile Delta city of Avaris, and later in Thebes. They were not deposed until Amose I, founder of the 18th Dynasty, unseated them. He and his successors eventually drove them out of Egypt.

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Enslavement

Aside from secular and Deistic theories that equate the Hyksos with the Hebrews, I have never seen or heard a discussion of the inevitable dispersal of the Israelites in Egypt during the Hyksos rule and early 18th Dynastic period. Exodus 1:5-7 implies that the original 70 “sons of Israel” had multiplied until they occupied not just Goshen, but rather “filled” all of the habitable land of Egypt. I imagine that they were displaced completely from Goshen itself, but in any case, as slaves they would have been required to concentrate close to where they worked. By Moses’ time, most of their work would certainly be in Upper Egypt, except at flood times. Travel from the Delta to Thebes by foot would probably have taken them around two weeks, at best. Without any archaeological or written records either way, I am assuming that the bulk of the slaves were sheltering along the Nile wherever they were needed at any given time.

Exodus 1:7-21 covers an undatable period of history after the death of Joseph and before the birth of Moses. A traditional understanding of the chapter assumes that the entire passage describes a single wicked Pharaoh, but I would rather divide it as follows:

  • the Pharaoh who “did not know Joseph”, and who ordered their enslavement—possibly as early as late in the 12th Dynasty (Ex 1:8-11);
  • a long period of increasing oppression and further population expansion (Ex 1:12-14); and
  • the Pharaoh who, during that period, tasked the midwives to kill Israelite boys (Ex 1:15-21).

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New Kingdom, 18th Dynasty

Most scholars today use a Conventional Egyptian Chronology for this period. The currently popular Patterns of Evidence series is pushing David Rohl’s alternative “New Chronology”, which most Egyptologists agree is way off the mark. Within the 18th Dynasty, the Conventional view has two primary variations, due to an ambiguity in tying the ancient Egyptian calendar to our Gregorian calendar. The so-called “Low Chronology“, which is most popular, contains later dating; use of the “High Chronology” results in dates 20 years earlier. Personally, I prefer a variation of the Low Chronology, as presented by Christian Egyptologist, Kenneth Kitchen. Though I don’t agree with his conclusions about Biblical dating, his Egyptian dating seems to me to fit better with the Biblical narrative as I interpret it.

Pharaoh Amenhotep I, 1532-1511 BC

Moses was born in 1526 BC, by Kitchen’s Chronology, during the 6th year of Amenhotep’s reign. The order to throw newborn boys into the Nile was probably issued shortly before that time, so it is safe to say it was Amenhotep’s order (Ex 1:22). There is a problem with this chronology, though: the following passage (Ex 2:1-11) states several times that it was “Pharaoh’s daughter” who rescued Moses and later adopted him, but Amenhotep had no male or female heirs at all except for one son, who died at a very early age. If the dating is correct, then this wording can still be regarded as correct if she was the daughter of either a past or future Pharaoh. There is precedent for this type of royal ambiguity both in scripture and in other ancient writings. If so, there are three possible scenarios:

  • She could have been a daughter of Amenhotep’s father, Pharaoh Ahmose I. Ahmose had 12 children, including several daughters, but those who survived to 1526 would have been fairly old by the standards of the day. I think it would have been unlikely that any of them would be at the river under these circumstances.
  • Amenhotep was succeeded by Thutmose I, who was a military figure and not related to him at all. Thutmose did indeed have a daughter, Hatshepsut, who was 16 years old in 1526, and was suitable for other reasons, as well. See below.
  • Thutmose might have been considered the current Pharaoh if he was coregent with Amenhotep. This would not have been unusual, and there is some evidence of a coregency; but it would have to have lasted at least 15 years, which is very unlikely.
Pharaoh Thutmose I, 1511-1498 BC

Thutmose’ birth date and parentage are unknown. Amenhotep died without an heir, and it is likely that Thutmose, probably close to Amenhotep’s age, was promoted from a senior military position. Thutmose had five children over his lifetime, of which three died before his accession. His daughter, Hatshepsut, was born around 1541 BC, in the 16th year of Ahmose I’s reign. She would have been 16 years old when Moses was born, in the 6th year of Amenhotep’s reign, which certainly would have made her the ideal candidate for the (eventual) “Pharoah’s Daughter”. When Thutmose became Pharaoh, Moses was 15 and Hatshepsut undoubtedly a “headstrong” princess at 31 years old.

Exodus 2:5 (CJB)
[5] The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. [6] She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, “This must be one of the Hebrews’ children.”

Pharaoh Thutmose II, 1498-1485 BC

When Thutmose I died in 1498 BC, he was replaced by his only surviving son, Thutmose II. Egyptian Pharaohs were almost always male, but succession was determined through a matriarchal system which frequently resulted in brother/sister marriages. Thutmose II was the son of Thutmose I by a minor wife, which made his claim to the throne weak. This he remedied by marrying his older half-sister, Hatshepsut, a daughter by Thutmose I’s chief wife.

Based on tradition, and possibly documentation that was available to him at the time, 1st Century Jewish historian Josephus reported that Moses was indeed a “prince of Egypt”, without question receiving the same education that any other Egyptian prince would have received in the eventuality that he might one day inherit the throne of Pharaoh. Josephus reported that Moses led the Egyptian army in at least one successful campaign against the perennial enemy in Nubia.

Although I believe that Hatshepsut was Moses‘ adoptive mother, and I have no doubt that she carefully supervised his education, I think that he later became a liability to her own ambitions. When Moses fled from Egypt in 1486, it was clear (as is evident from the state of his mummy) that Thutmose II was dying. Hatshepsut had her own plans going forward, and there may have been a risk that Moses would be seen as a viable heir. When she heard that Moses had killed an Egyptian, she had an excuse to get rid of him, either in her husband’s name or her own:

Exodus 2:15 (CJB)
[15] When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.

I am not ignoring the masculine pronoun in “he tried”. Because Pharaohs were almost always male, Hatshepsut began dressing and acting as a male Pharaoh, and insisted that she was king, not queen, of Egypt. All references to her during much of her reign were masculine.

I think that Moses was savvy enough to recognize his danger. It is also significant to me that he was not sentimental about her at this point, either:

Hebrews 11:24 (CJB)
[24] By [faith], Moshe, after he had grown up, refused to be called the son of Pharaoh’s daughter. [25] He chose being mistreated along with God’s people rather than enjoying the passing pleasures of sin. [26] He had come to regard abuse suffered on behalf of the Messiah as greater riches than the treasures of Egypt, for he kept his eyes fixed on the reward.

A young Hatshepsut, ©MET Museum NYC
Pharaoh Hatshepsut, 1485-1464 BC

When Thutmose II died in 1485 BC, he was succeeded by his infant son, Thutmose III, so Hatshepsut became queen regent. She reigned as actual Pharaoh for 19 years, until her own death. She is regarded by many as one of the most powerful woman monarchs of history. She died when Moses was 62 years old, roughly the midpoint of his 40 years in Midian.

Pharaoh Thutmose III, 1464-1431 BC

Thutmose III became sole ruler on Hatshepsut’s death. He is known as the “Napoleon of Egypt” for his many military campaigns and is considered to have been a military genius.

Thutmose III, ©MET Museum NYC

The Exodus and the loss of his armies occurred in 1446 BC, in approximately the 18th year of his reign after Hatshepsut’s death. His extreme reluctance to release the Hebrew slaves, despite the severity of the plagues, can probably be explained by Thutmose’s unwillingness to use potential fighting men in their place for common labor. In the few years after the Exodus, he continued his foreign invasions, and claimed great victories, but scholars discount these claims because there was apparently so little booty taken. There is no reason to assume, however, that the loss of so many of his fighting men in the Red Sea would have suppressed his military might for long.

Some commentators object to Thutmose III as the “Pharaoh of the Exodus” because they read some verses elsewhere in the Bible as stating that he had to have drowned with his army—for example:

Psalms 136:13 (CJB)
[13] to him who split apart the Sea of Suf,
for his grace continues forever;
[14] and made Isra’el cross right through it,
for his grace continues forever;
[15] but swept Pharaoh and his army into the Sea of Suf,
for his grace continues forever;

I don’t believe that this poetic description is meant to be precise; just flowery! In any case, the Hebrew text does not support the strength of the “and” interpretation.

Pharoah Amenhotep II, 1431-1406

Amenhotep was Thutmose III’s son by a minor wife. Interestingly, Thutmose’ firstborn son, Amenemhat, son of chief wife Satiah, was the heir-apparent until his death “between years 24 and 35 of Thutmose’ reign.” When accounting for the period of coregency with Hatshepsut, this conforms quite nicely with the Biblical account of the killing of the firstborn!

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